Some critics have raised the objection that Jesus’ appearance to the apostle Paul on Damascus Road was purely spiritual or visionary in nature. Does this mean Christ’s Resurrection appearances in the Gospels were spiritual also?
In 1 Corinthians 15 is Paul teaching a spiritual, non-physical Resurrection? If so, does that mean the Gospel accounts are products or later, legendary embellishment?
When investigating the Resurrection of Jesus Christ what often goes without being said is the very definition of what we’re investigating. How are we to define the Resurrection of Jesus?
The Resurrection of Jesus Christ is the centrepiece of Christianity. We can posit, with a number of arguments, that a god can theoretically exist, but the Resurrection of Jesus is what takes us to Christianity. Can the Resurrection be historically proven beyond a reasonable doubt, or is our faith nothing more than baseless superstition? Let’s begin our look into the most important historical investigation of all-time.
The right way to evangelize is a rightly oft-discussed topic but, in hopes of finding the right answer, we’ve made more than a few grievous mistakes along the way. One of the more alarming misunderstandings derives from Paul’s words in 1 Corinthians 9:19. Is Paul giving us a licence to compromise in order to save the lost?
Paul offers up instruction in the book of Timothy to give prayer and supplications to all men. However, critics note a number of verses in Jeremiah that appear to say otherwise.
If you’re familiar with popular Christianity you’ve probably heard the term “lukewarm” used once or twice. But what does the term mean and can it apply to more than bad behaviour?
If you’ve been investigating the skeptical arguments against religion (or, more accurately, the Christian faith) then you have likely come across the argument that, ultimately, culture is what determines religious faith. Is this an argument that stands under scrutiny?
Perhaps one of the most misused logical fallacies in religious debate is the No True Scotsman fallacy. How do we know when someone has committed the fallacy?
The command to love our enemies is one of the most well-known in the Bible. However, there appear to be passages that teach the opposite. How are we to address these?
If Christianity is true, how do we approach miracle claims in other religions? Is this an impossible hurdle to jump or have the critics gone a step too far?
We’ve examined and defended many of the divine claims made by Jesus Christ in the Gospel accounts and now it’s time to put them into context. Why did Jesus Christ come to earth and what did He come to accomplish?
They say the Christian life is a life filled with joy. But what about when we don’t feel joy?
The final claim to the divinity of Christ that we will be taking a closer look at in this series comes in seven forms in the Gospel of John. Jesus Christ, the Great I AM.
In our survey of the divine claims of Jesus Christ, we’ve seen how Jesus referred to Himself with titles that suggested He, in some way, shared the Father’s divine identity. Turning to God’s divine identity as Wisdom will give us further insight into the role Jesus embodied as the Son of God.