If you’re familiar with popular Christianity you’ve probably heard the term “lukewarm” used once or twice. But what does the term mean and can it apply to more than bad behaviour?
If you’ve been investigating the skeptical arguments against religion (or, more accurately, the Christian faith in particular) then you have likely come across the argument that, ultimately, culture is what determines religious faith. Is this an argument that stands under scrutiny or does it end up falling flat on its face?
Perhaps one of the most misused logical fallacies in religious debate is the No True Scotsman fallacy. How do we know when someone has committed the fallacy?
The command to love our enemies is one of the most well-known in the Bible. However, there appear to be passages that teach the opposite. How are we to address these?
If Christianity is true, how do we approach miracle claims in other religions? Is this an impossible hurdle to jump or have the critics gone a step too far?
We’ve examined and defended many of the divine claims made by Jesus Christ in the Gospel accounts and now it’s time to put them into context. Why did Jesus Christ come to earth and what did He come to accomplish?
They say the Christian life is a life filled with joy. But what about when we don’t feel joy?
The final claim to the divinity of Christ that we will be taking a closer look at in this series comes in seven forms in the Gospel of John. Jesus Christ, the Great I AM.
In our survey of the divine claims of Jesus Christ, we’ve seen how Jesus referred to Himself with titles that suggested He, in some way, shared the Father’s divine identity. Turning to God’s divine identity as Wisdom will give us further insight into the role Jesus embodied as the Son of God.
When we ponder the divine claims of Christ the one we often pay no mind to is the usage of the name “Abba, Father” for God by Jesus in the Garden of Gethsemane. Could this name give us a profound insight into Jesus’ mission and identity?
In our look into the divine claims of Jesus, we have argued for the authenticity of the claims by noting the allusions to the OT, the date of the claims, and the character of Jesus Himself in the trilemma. But everything we have argued thus far amounts to nothing if the major claims to divinity were completely misunderstood from the beginning. When Jesus calls Himself the Son of Man, what, exactly, does He mean?
In the Gospel of Mark, we read about an event wherein Jesus commands a leper to keep the identity of his healer a secret, so to speak. If Jesus was sure of His identity as the Son of God, what’s with the secrecy here?
In our survey of the divine claims of Jesus recorded throughout the Synoptics and the Gospel of John, we note a rather strange exclusion: nowhere in the Gospel accounts do we see Jesus saying “I Am God.” Is this proof that Jesus did not believe He was God or were His followers simply mistaken?
In the final instalment of our look into the famous trilemma defence, we address the theory that Jesus was a lunatic not unlike others who identify themselves the same way today.
If Jesus wasn’t a liar could He have been honestly mistaken about His divine identity instead?